Analysis of the formal language of architectural space-- Laoshan Shazikou Tea Culture Club design as an example

发表时间:2020/11/11   来源:《教学与研究》2020年54卷第20期   作者:Zhou zhen lei
[导读] I. Discover, feel and accumulate creative materials in life Explain the creation process of architecture and space from the perspective of environmental design. Environmental designer is a

        Zhou zhen lei
        (Qilu University of Technology (Shandong Academy of Sciences), Jinan, Shandong, 250353)

        I. Discover, feel and accumulate creative materials in life
Explain the creation process of architecture and space from the perspective of environmental design. Environmental designer is a different profession and division of labor among artists, and is also the creator and planner of architecture, space, planning and design. In the process of artistic creation, designers should first carry out research and         investigation, and conduct humanistic history, regional culture, custom culture, soil, food and transportation of the works they         create.1. Regional culture: Laoshan Area has been famous for tea since ancient times, and it has the longest history among many tea departments in China. According to local ancient books and county         records, tea in Laoshan can be traced back to the Song Dynasty. Ma 'anzi Village, a typical natural village, is located in the northeast of         Laoshan District, backed by Laoshan Mountain, adjacent to shazikou coastline in the south and with many streams nearby.         According to the county records and village records, the history of tea planting and tea making in this village can be traced back to the Song Dynasty.2. According to the field investigation, there is no so-called functional satisfaction and tasteful design concept in the middle         and low grade tea space. The usage rate is mainly seasonal and holiday, but has little effect on promoting the traditional tea culture. According to field survey found the deficiency existing in this kind of         tea room basically has the following several aspects, such as some tea in the functional space requirements did not really understand the connotation of the depth, the so-called tea to design the space from a single image, only use antique, wood, or even a series of ancient adornment to design, and ignore the function of space. There are also some tea Spaces that do not reflect regional characteristics at all, using the so-called jiangnan land of fish and rice series design to create the culture of the northern coastal areas. 3. Customs and culture: Qingdao Laoshan mountain is the source of Quanzhen Taoism in China. About 1000m away from the village, there are more than 70 Taoist temples and about 100 Taoist ruins. Taoism in this region is the birthplace of Quanzhen Sect of Taoism in China, which is almost the same time as the history of tea growing in this village. There are many Taoists in this area, most of whom believe in Laozi Taoism and Taiqing moral heaven. From Qingming Festival to grain rain, laoshan fishermen offer sacrifices to the sea. During the festival, fishermen arrange three offerings of pig, chicken and fish on the beach, big steamed bread and candy, light incense and candle firecrackers, and hold a traditional ceremony to offer the festival to the sea. On the day of offering to the sea, the simple and forthright fisherman warmly welcomed the relatives and friends who came to watch the offering with good wine and vegetables, and drank heartily together. At the same time, Laoshan tea is highly appraized and has the longest history in China's tea industry. The tea making technology can be traced back to the Song Dynasty and belongs to the national intangible cultural heritage. 4. Soil: The alkaline soil in this village contains a very high alkaline ion, so the tea quality in Maanzi Village is very high.
Ⅱ.Second, in the mind ferment, conception and formation of aesthetic image
On the basis of practical investigation, the creation of artistic works should be equipped with certain design thinking and concept, and the sublimation of design concept comes from the image of the brain. Artistic conception is formed a unique aesthetic intention and then turned to the activities of the dynamic expression of beauty, environmental designers in the role of aesthetics in the operation of the conscious and unconscious on the practice and research of all information to carry on the summary and sublimation, standing at a higher Angle with his unique understanding and imagination to change the original shallow consciousness of ancient understanding with the thinking principle and process of the present era makes it more vitality and adaptability. Such as changing the original and isolated nature of the old teahouse, rich levels and space needs, in the design of more contemporary context and new understanding.In the stage of artistic conception, the general idea of aesthetics is initially formed in the mind. Artistic creation is to process, extract, deepen and summarize the research and actual situation in the mind. Processing is like the so-called comb and summarize all the research data, grasp the key points and essence. Such as the combination of tea culture and Taoism; Extraction is to take out the essence and apply it to space design, pattern, layout, etc. Deepening is to put the two common ground closely together again; Deep research and change in the mind to find the junction between the two; To sum up is to combine the two into a work of art. Extract the design concept from the overall context of the survey, and use this design concept to guide the direction of the entire design creation. For example, the case of tea culture club is the soul of the design concept of nature and harmony of nature and man with Taoist doctrine. The use of "tao", "nature", "people", "tea", "unity" and other terms, to create a "localized" tea culture leisure club, constantly explore how the tea ceremony in the present more aesthetic and continuity. Tao law is a sentence in Tao Te Ching, which means that man obtains the law from the earth, the earth obtains the law from the heaven, and the heaven obtains the law from the Tao. The Tao is the ultimate, and it obtains the law from itself. The unity of man and nature is the realm proposed by "The First Tao", which means that man and the universe exist together. Human beings should belong to nature, and we should maintain a common prosperity with nature in all aspects of life. "Return to the native land, return to nature" will be the historical trend of future development. "Harmony of nature, nature and man" is the soul and backbone of our design. These days, busy people have forgotten nature's place in life. More are mechanical, technological, automatic and other postmodern derivative words. "Return to the native land, return to nature" will be the historical trend of future development. The space design of the tea party of "The Integration of nature and Nature" integrates the design of tea drink, tea taste, tea art, tea technology and local Taoism architecture. The tea drink, tea taste, art and technology are derived from the exploration of regional culture, and the tea drink is regarded as a dynamic element throughout the design and conception process.
作者简介:  周朕磊(1995.12-),男,汉族,籍贯:山东青岛人,齐鲁工业大学(山东省科学院)艺术设计学院,18级在读研究生,硕士学位,专业:艺术设计,研究方向:环境艺术设计
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